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\id 01
\ref Top07_GNM_1_Sacred_Reindeer_01
\tx Ńịmkam      ukčeːndeːku               oːhirep      oːhirep      biː abaganịlbụ             ukčeːnemkiwutne.
\mb ńịmkan -W   ukčeːn -DEː     -W        oːsi   -rEp  oːsi   -rEp  biː abaga       -SEl -W        ukčeːn -E-mkI        -W   -tEn
\ge tale      -acc tell     -purp.cvb -poss.1sg ancient -temp ancient -temp 1sg  grandfather -pl  -poss.1sg tell     -ep-iter.ptc? -acc -poss.3pl

\ft Let me tell you a story which my ancestors used to tell a long long time ago.
\ru Расскажу сказку, которую давным-давно рассказывали мои дедушки.
\ph [ukčeːndekə(h) oːhirep]
\gr FUTURE -- The use of the 1.sg. purpose converb for future reference. NOMINALISER AS PARTICIPLE - -mki- form is a nomen agentis suffix, but  it obviously functions here as a participle.
\nt ukčeːnemkiwutnen -- ihn'ij rasskaz, according to the speaker herself, the noun is ukčeːnemki(n) - but then the syntax is  weird
\qu
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\ELANParticipant GNM

\id 02
\ref Top07_GNM_1_Sacred_Reindeer_02
\tx Dʒiŋ,  oːtel   oːtel   elekeh     ewehel [ka] urekčeːn dọːdụn,              emŋe ọkaːt dọːdụn               bitčel.
\mb dʒiŋ.Y oːtel   oːtel   elekes     ewen -SEl   urekčeːn dọː     -DU  -n(I)     emŋe ọkaːt dọː     -DU  -n(I)     bi -D    -čE    -L
\ge truth.Y  long.ago long.ago first.time Even -pl    mountain   inner.part -dat -poss.3sg broad river    inner.part -dat -poss.3sg be -prog -pf.ptc -pl

\ft A long, long time ago, at the beginning of time, the Evens lived among the mountains, near a  big river.
\ru Давным-давно жили Эвэны среди гор, около широкой большой реки.
\ph
\gr
\nt
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\ELANParticipant GNM

\id 03
\ref Top07_GNM_1_Sacred_Reindeer_03
\tx Ịatnan-da         tačịkaːn,     dʒebennetnen               ịatnan       atča   biče.
\mb ịa -tEn      =dE  tar  -čIn -KEːn dʒeb -E-nnE      -tEn      ịa -tEn      aːtča bi -čE
\ge what -poss.3pl =ptl dist -adv  -dim   eat   -ep-nec.ptc -poss.3pl what -poss.3pl neg.ex  be -pf.ptc

\ft They did not have anything, not even food to eat.
\ru Ничего у них не было, даже еды.
\ph
\gr FUTURE/POTENTIAL -NNE; constituency seems to be [dʒebennetnen ịatnan] with ịatnan as the head (they-would-eat something-their) > something that they would eat > there was  nothing they would
eat. --- cf. Top07_GNM_1_Sacred_Reindeer_17 (hoːntetnen ịatnan-da ačča) with a parallel structure
\nt
\qu
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\ELANParticipant GNM

\id 04
\ref Top07_GNM_1_Sacred_Reindeer_04
\tx Dʒe   tarpač nọŋartan gụlụŋawụr          ịat-karịa    bụrkatač      kụlụtnịkaːhal    bičel.
\mb dʒe.Y tarbač nọŋartan gụlụn -GE    -WUr     ịa -Č  =kArV  bụrkat -E-Č   gụlụt -nIkEːn -SEl bi -čE    -L
\ge ptl.Y  ptl     3pl         bonfire   -desig -prfl.pl what -ins =contr flint    -ep-ins incend    -sim.cvb -pl  be -pf.ptc -pl

\ft They lit their fire with, uhm, flints.
\ru Огонь они разжигали посредством натирания камня о камень.
\ph
\gr PERIPHRASIS WITH CONVERBS -- it is the proper periphasis, since with bitčel it would be impossible; --- the difference is roughly -  kụlụttịn - simple, concrete past, whereas this kind of periphrasis -
kụlụtnịkahal bičel is experiential past, it happened in a habitual,  generic way in the past; ((((kụlụtnịkahal bitčel - could only be interpreted as a dependent structure - "they lived burning". DESIGNATIVE - 
gụlụŋụr would be simply possessed, gụlụŋawụr would be designative; Raisa is not able to see any difference in meaning in this context.
\nt
\qu
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\ELANParticipant GNM

\id 05
\ref Top07_GNM_1_Sacred_Reindeer_05
\tx Dʒe   tarịč  bụọllaːna omnekeːn         hịːlalča,            tuguni ọːmalčan,        hịːlalča,            ńarịkaːn,  ịača-kana,       bụwahkị
\mb dʒe.Y tar  -Č  buollaγïna.Y omen -RE   -KEːn hịːl -E-L     -čE    tugeni ọː  -mElčI -n(I) hịːl -E-L     -čE    ńarị -KEːn ịa -čE    =kEnE  bụg -E-skI
\ge ptl.Y  dist -ins ptl.Y          one  -iter -dim   suffer  -ep-inch -pf.ptc winter become -accel  -3sg  suffer  -ep-inch -pf.ptc man     -dim   what -pf.ptc =contr taiga -ep-all.adv

\tx gịrkahanča,         mendeneče                dʒuru,    ịak-ta,      bakụmču               goːnikeːn.
\mb gịrka -s(E)n -čE    mend   -E-nE      -čE    dʒur -W   ịa -k   =dE  bak  -E-mč(I) -W        goːn -nIkEːn
\ge walk    -lim   -pf.ptc search -ep-intent -pf.ptc luck  -acc what -nom =ptl find -ep-sbjv  -poss.1sg say   -sim.cvb

\ft Then, once, the winter was coming, and one man, suffering, went to the woods, he went to try his luck, because he  thought that he might kill (an animal there).
\ru Приближалась зима, один человек мучился, и решил он пойти в лес, поохотиться, чтобы было чем кормиться зимой.
\ph [gịrkọhọnčae]
\gr GOːNIKEN --- Converb goːniken used as complementiser (purpose clause)
\nt bụgaskị - non-compositional - 'to-place' meaning 'to-forest' (see dictionary)
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\id 06
\ref Top07_GNM_1_Sacred_Reindeer_06
\tx Dʒe,  tarịč  gọrla          gọrla          ọkaːtụ,  emŋe ọkaːtụ   họlča,             halgań     bọlla.
\mb dʒe.Y tar  -Č  gọr    -(dU)LE gọr    -(dU)LE ọkaːt -W   emŋe ọkaːt -W   họl         -čE    halgan -Č  buolla.Y
\ge ptl.Y  dist -ins distance -loc    distance -loc    river    -acc broad river    -acc move.upstream -pf.ptc foot   -ins ptl.Y

\ft Then, he went a long, long way up the river, the broad river, on foot.
\ru Потом долго-долго он шел вверх по течению реки, большой реки, пешком.
\ph [gọrlọ]; almost [hawgań] instead of [halgań]
\gr CASE - Accusative with the verb họl (intead of the Prolative or similar)
\nt
\qu
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\id 07
\ref Top07_GNM_1_Sacred_Reindeer_07
\tx Taraptụ          ọrọnnị-da         aːča  biče.
\mb tar  -rEp     -DU  ọran   -n(I)     =dE  aːtča bi -čE
\ge dist -temp.nr -dat reindeer -poss.3sg =ptl neg.ex  be -pf.ptc

\ft At that time, he did not even have a reindeer with him.
\ru В это время у него не было ни оленя, ничего.
\ph
\gr
\nt
\qu
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\id 08
\ref Top07_GNM_1_Sacred_Reindeer_08
\tx Dʒe   tarịč     ŋenetnikeːn         hettidʒi          hịːlaldịdʒị       egdʒen egdʒen dʒọl ọjdụn              urekčeːn heːjedun             tegehenče.
\mb dʒe.Y tar  -E-Č   ŋen -E-Č   -nIkEːn het       -RIdʒI  hịːl -E-L     -RIdʒI  egdʒen egdʒen dʒọl ọj    -DU  -n(I)     urekčeːn heːje -DU  -n(I)     teg -E-s(E)n -čE
\ge ptl.Y  dist -ep-ins go   -ep-res -sim.cvb get.tired -ant.cvb suffer  -ep-inch -ant.cvb big     big     stone   surface -dat -poss.3sg mountain   top    -dat -poss.3sg sit -ep-lim  -pf.ptc

\ft He was going, and since he got tired and didn't feel well, he sat on a huge stone on the top of the mountain.
\ru Он шел, шел и устал, намучился, так и cел на большой-большой камень, который лежал на вершине горы.

\ph [həttid'i] with a schwa for no obvious reason;
\gr
\nt
\qu
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\id 09
\ref Top07_GNM_1_Sacred_Reindeer_09
\tx Tegetnikeːn         mụlgatča:
\mb teg -E-Č   -nIkEːn mụlga -Č  -čE
\ge sit -ep-res -sim.cvb think   -res -pf.ptc

\ft He was thus sitting and thinking:
\ru Сидит так и думает:
\ph
\gr
\nt
\qu
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\ELANParticipant GNM

\id 10
\ref Top07_GNM_1_Sacred_Reindeer_10
\tx "Erek,    taŋara   gerbe bigren-gu,          ačča-gu  bigren?"
\mb er   -k   taŋara.Y gerbe bi -Gr(E) -n(I) =GU ačča =GU bi -Gr(E) -n(I)
\ge prox -nom god.Y     name  be -hab   -3sg  =q  neg.ex =q  be -hab   -3sg

\ft "Does god exist or not?"
\ru "Бог существует или нет?"
\ph [biγren-wu] [ačča-u] [bigren]
\gr
\nt
\qu
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\id 11
\ref Top07_GNM_1_Sacred_Reindeer_11
\tx "Bimi-de          mindu        ịamị       eti           belette?",             goːnče.
\mb bi -mI       =dE  min     -DU  ịa -mI       e   -RI       bel  -E-Č   -R(E)     goːn -čE
\ge be -cond.cvb =ptl 1sg.obl -dat what -cond.cvb neg -impf.ptc help -ep-res -neg.cvb  say   -pf.ptc

\ft "If he exists, why doesn't he help me?",  he thought.
\ru "Если он есть, почему он не помагает?", - думает.
\ph
\gr Note the use of the imperfective participle as the main predicate.
\nt Note that the converb ịamị is regularly used in the meaning 'why'.
\qu
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\id 12
\ref Top07_GNM_1_Sacred_Reindeer_12
\tx "Biː-de  bej ọːdaːj                mandụttam."
\mb biː =dE  bej ọː  -DEː     -J       manrụ -Č  -R(E)   -m
\ge 1sg  =ptl man become -purp.cvb -prfl.sg try     -res -nonfut -1sg

\ft "I am also trying to survive (lit. become a man)."
\ru "Я вот тоже стараюсь быть человеком (= жить)".
\ph
\gr
\nt
\qu
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\id 13
\ref Top07_GNM_1_Sacred_Reindeer_13
\tx Goːtle    biče      tarak        bej.
\mb goːn -tlE bi -čE    tar  -E-k    bej
\ge say   -nr  be -pf.ptc dist -ep-nom man

\ft Thus, this man was thinking.
\ru И так вот думает этот человек.
\ph
\gr -TLE used in a PERIPHRASTIC CONSTRUCTION as a kind of participle
\nt This speaker loves to use: 1) a lot of periphrastic constructions with bi-; 2) the resultative nominaliser -tle.
\qu
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\id 14
\ref Top07_GNM_1_Sacred_Reindeer_14
\tx Dʒe,  tarịč     tačịkaːn      goːnikeːn    mụlgatnịkaːn     tegečeddidʒi                ịaw-da       eče        bakra,        ịaw-da       eče-de
\mb dʒe.Y tar  -E-Č   tar  -čIn -KEːn goːn -nIkEːn mụlga -Č  -nIkEːn teg -E-Č   -E-D     -RIdʒI  ịa -W   =dE  e   -čE    bak  -R(E)    ịa -W   =dE  e   -čE    =dE
\ge ptl.Y  dist -ep-ins dist -adv  -dim   say   -sim.cvb think   -res -sim.cvb sit -ep-res -ep-prog -ant.cvb what -acc =ptl neg -pf.ptc find -neg.cvb what -acc =ptl neg -pf.ptc =ptl

\tx itte,        eče-de          ịar.
\mb it  -R(E)    e   -čE    =dE  ịa -R(E)
\ge see -neg.cvb neg -pf.ptc =ptl what -neg.cvb

\ft So, he was thus sitting and pondering, but he didn't find anything (sc. game animals), he didn't see anything, he didn't accomplish anything.
\ru Сидит, думает, ничего не нашел, никого не увидел, ничего не сделал.
\ph
\gr GOːNIKEN with a cognitive verb
\nt ịa- means 'do something' as well as 'do what'; with the auxiliary - 'not do (anything)'
\qu
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\id 15
\ref Top07_GNM_1_Sacred_Reindeer_15
\tx Dʒụːčaːndụlaj            mụčụča.
\mb dʒụː -KEːn -(dU)LE -J       mụčụ -čE
\ge house    -dim   -loc    -prfl.sg return    -pf.ptc

\ft He went back home.
\ru Вернулся домой.
\ph
\gr
\nt
\qu
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\id 16
\ref Top07_GNM_1_Sacred_Reindeer_16
\tx Ahịŋan               tadu,     ịak-karịa,   elbemdu    bitče.
\mb asị -ŋ  -E-n(I)      tar  -DU  ịa -k   =kErIE elbem -DU  bi -D    -čE
\ge wife  -aln -ep-poss.3sg dist -dat what -nom =contr tent  -dat be -prog -pf.ptc

\ft His wife was at home (=in the yurt).
\ru Жена его была дома.
\ph
\gr
\nt
\qu
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\id 17
\ref Top07_GNM_1_Sacred_Reindeer_17
\tx Nọŋardụlatnan [nọŋar]           gụlụntan        ere    bihni                bọlla, ụọnna hoːntetnen       ịatnan-da         atča.
\mb nọŋan -L  -(dU)LE -tEn               gụlụn -tEn      ere.Y  bi -R(E)   -n(I)     buolla.Y uonna.Y   hoːnte -tEn      ịa -tEn      =dE  aːtča
\ge 3sg      -pl -loc    -poss.3pl          bonfire   -poss.3pl only.Y be -nonfut -poss.3sg ptl.Y    and.Y     other   -poss.3pl what -poss.3pl =ptl neg.ex

\ft They only had a fire burning, and there was nothing else.
\ru У них только огонь горел, ничего другого не было.
\ph
\gr NP structure - cf. Top07_GNM_1_Sacred_Reindeer_03 for a structure similar to hoːntetnen ịatnan-da (their-other nothing-their) - there it is dʒebennetnen ịatnan
\nt
\qu
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\ELANParticipant GNM

\id 18
\ref Top07_GNM_1_Sacred_Reindeer_18
\tx Dʒe   erek         [ahịŋan              goːn] etikeːŋen                goːnče,     ulgimiče      ńarịŋan:
\mb dʒe.Y er   -E-k    asị -ŋ  -E-n(I)      goːn  etikeːn -ŋ  -E-n(I)      goːn -čE    ulgimi -čE    ńarị -ŋ  -E-n(I)
\ge ptl.Y  prox -ep-nom wife  -aln -ep-poss.3sg say -  old.man  -aln -ep-poss.3sg say   -pf.ptc ask    -pf.ptc man     -aln -ep-poss.3sg

\ft And that [woman said], that man of hers said, her husband asked her:
\ru И вот муж говорит, спрашивает:
\ph
\gr
\nt
\qu
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\ELANParticipant GNM

\id 19
\ref Top07_GNM_1_Sacred_Reindeer_19
\tx "Erek,       hiː-kke   ịaw     ńekmi        edu       tegečidʒendi,                   ịaw     bakandị?",      goːnče,     "dʒebdeːwur?"
\mb er   -E-k    hiː =kkE  ịa -W   nek -mI       er   -DU  teg -E-Č   -E-D     -R(E)   -nrI ịa -W   bak  -R(E)   -nrI goːn -čE    dʒeb -DEː        -WUr
\ge prox -ep-nom 2sg  =emph what -acc do  -cond.cvb prox -dat sit -ep-res -ep-prog -nonfut -2sg what -acc find -nonfut -2sg  say  -pf.ptc eat   -purp.cvb    -prfl.pl

\ft "And you, what have you done so that you can just sit here, what have you found (for us) to eat?", - he said.
\ru "Что это ты сидишь? Ты нашла что-нибудь покушать?"
\ph
\gr
\nt
\qu
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\ELANParticipant GNM

\id 20
\ref Top07_GNM_1_Sacred_Reindeer_20
\tx Ahị goːnče:
\mb asị goːn -čE
\ge woman say   -pf.ptc

\ft The woman said:
\ru А женщина отвечает:
\ph
\gr
\nt
\qu
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\ELANParticipant GNM

\id 21
\ref Top07_GNM_1_Sacred_Reindeer_21
\tx "Biː nụbaw     tawram",            goːnče.
\mb biː  nụba -W   taw    -R(E)   -m   goːn -čE
\ge 1sg   root   -acc gather -nonfut -1sg say   -pf.ptc

\ft "I collected some roots", she said.
\ru "Я собрала корни", - сказала.
\ph
\gr
\nt
\qu
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\ELANParticipant GNM

\id 22
\ref Top07_GNM_1_Sacred_Reindeer_22
\tx "Taraw    nụbaw     tawrịdʒụr      iritteket                                    ŋiːduk-te        aj   bidʒin,       dʒalụbgan binnemdeh",        goːnče.
\mb tar  -W   nụba -W   taw    -RIdʒI  -L  ir        -I  -Č  -REk      -E-t(I)         ŋiː -DUk(U) =dE  aj   bi -DʒI -n(I) dʒalụbgan bi -nnE     -mdEs  goːn -čE
\ge dist -acc root   -acc gather -ant.cvb -pl be.cooked -tr -res -cond.cvb -ep-poss.1pl.in who   -abl    =ptl good be -fut  -3sg  satiating    be -nec.ptc -sml   say   -pf.ptc

\ft "Once we have collected and cooked these roots, it will be excellent ('better than anything'), it might keep us full", she said.
\ru "Когда соберем, мы их сварим, это будет очень вкусно и сытно (= из них получится сытная хорошая еда)", - сказала она.

\ph
\gr INDEFINITE PRONOUNS  --ńiː --- refers to roots, so that animate/human ŋiː is slightly out of place. ---- This is the same as ịak (Raisa  would say ịadụk-ta)--- the meaning is that of the COMPARATIVE -
"it would be better than anything"; FUTURE and NECESSITATIVE --- dʒalụpkan  binnen - budet sitno - general future, also with the shade 'probably', bidʒin - tochno budet sitnoe, in this concrete case.
((((bihimdeh is  also possible - "I doubt that it is like that") bidʒimdes - perhaps there will be)
\nt
\qu
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\ELANParticipant GNM

\id 23
\ref Top07_GNM_1_Sacred_Reindeer_23
\tx Tiemi     hujuttidʒur               taraŋụr         dʒeptidʒur       huklehenčel,            ajdʒịt aj   biče,     dʒalụčal.
\mb tiemi     huj  -U  -Č  -RIdʒI  -L  tar  -ŋ  -WUr     dʒeb -RIdʒI  -L  hukle -s(E)n -čE    -L  ajdʒịt aj   bi -čE    dʒalụ    -čE    -L
\ge therefore boil -tr -res -ant.cvb -pl dist -aln -prfl.pl eat   -ant.cvb -pl sleep -lim   -pf.ptc -pl truth     good be -pf.ptc be.satiated -pf.ptc -pl

\ft So they boiled them, ate it up and fell asleep - and indeed, it was good, and they were full.
\ru Они сварили их, покушали и легли спать. И правда, хорошо было, oни насытились.
\ph
\gr
\nt
\qu
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\ELANParticipant GNM

\id 24
\ref Top07_GNM_1_Sacred_Reindeer_24
\tx Dʒe   tarịč [ed]  tọlkọndụlaj         tọlkọtča         erek         ńarịŋat.
\mb dʒe.Y tar  -Č       tọlkan -(dU)LE -J       tọlkan -Č  -čE    er   -E-k    ńarị -ŋ  -E-t(I)
\ge ptl.Y  dist -ins      dream    -loc    -prfl.sg dream    -res -pf.ptc prox -ep-nom man     -aln -ep-poss.1pl.in

\ft And then, this hero of ours had a dream.
\ru И вот снится этому мужчине сон.
\ph
\gr POSSESSION - If it were "erek mut ńarịŋat", it would only have a literal meaning 'our man'; only "erek ńarịŋat" (i.e. -t(I)) is often used  as a discourse device for major participants in the story.
\nt
\ELANBegin 00:01:56.800
\ELANEnd 00:02:00.540
\ELANParticipant GNM

\id 25
\ref Top07_GNM_1_Sacred_Reindeer_25
\tx "Erek        biː urekčeːn heːjedun             biddem",               goːnni,     "tadụ   bọllaːna    taŋara   gerbew     ile           bihiwen
\mb er   -E-k    biː urekčeːn heːje -DU  -n(I)     bi -D    -R(E)   -m    goːn -n(I)  tar  -DU  buollaγïna.Y taŋara.Y gerbe -W   ir    -(dU)LE bi -RI       -W   -E-n(I)
\ge prox -ep-nom 1sg  mountain   top    -dat -poss.3sg be -prog -nonfut -1sg  say   -3sg   dist -dat ptl.Y          god.Y     name  -acc which -loc    be -impf.ptc -acc -ep-poss.3sg

\tx ulgemdem",          goːnče.
\mb ulgim -R(E)   -m    goːn -čE
\ge ask   -nonfut -1sg  say   -pf.ptc

\ft "Here I am on the top of the mountain", - he dreamt -, "and now I am asking where god is".
\ru Вот я сижу на вершине горы и спрашиваю: "Где бог, где живет бог?".
\ph ulgimdem pronounced with a clear centralisation of i - [ulgəmdəm] - this is not supposed to happen with high vowels
\gr nice example of case agreement in a speech-act-verb complement (taŋara gerbeW ... bihiWen). Note the use of taŋara gerbe as a periphrasis  of the simple taŋara (also in one of the first clauses of this story) -
because it is 'that alleged god', 'what they call god'.
\nt
\qu
\ELANBegin 00:02:01.320
\ELANEnd 00:02:09.280
\ELANParticipant GNM

\id 26
\ref Top07_GNM_1_Sacred_Reindeer_26
\tx Tọlkọntụn.
\mb tọlkantụ -n(I)
\ge dream        -3sg

\ft He was dreaming.
\ru Он грезил.
\ph
\gr
\nt
\qu
\ELANBegin 00:02:09.280
\ELANEnd 00:02:10.190
\ELANParticipant GNM

\id 27
\ref Top07_GNM_1_Sacred_Reindeer_27
\tx Tọlkọntụnịkaːn toːreče.
\mb tọlkantụ -nIkEːn   toːre -čE
\ge dream        -sim.cvb   speak  -pf.ptc
\ft He spoke in his dream.
\ru Он говорил во сне.
\ph
\gr
\nt
\qu
\ELANBegin 00:02:10.190
\ELANEnd 00:02:12.020
\ELANParticipant GNM

\id 28
\ref Top07_GNM_1_Sacred_Reindeer_28
\tx Tarịt   tarak     taŋara   bụọlla ajdʒịt-ta   bihni            ebit.
\mb tar  -Č  tar  -k   taŋara.Y buolla.Y   ajdʒịt =dE  bi -R(E)   -n(I) ebit.Y
\ge dist -ins dist -nom god.Y     ptl.Y      truth     =ptl be -nonfut -3sg  evid.Y

\ft Now, god seems to exist indeed.
\ru Оказывается этот бог и правда существует.
\ph
\gr
\nt
\qu
\ELANBegin 00:02:12.216
\ELANEnd 00:02:15.351
\ELANParticipant GNM

\id 29
\ref Top07_GNM_1_Sacred_Reindeer_29
\tx Ečin      goːnni:
\mb er   -čIn goːn -n(I)
\ge prox -adv  say   -3sg

\ft This is what he (god) said:
\ru И  он (бог) говорит:
\ph
\gr
\nt
\qu
\ELANBegin 00:02:15.513
\ELANEnd 00:02:16.594
\ELANParticipant GNM

\id 30
\ref Top07_GNM_1_Sacred_Reindeer_30
\tx "Dʒụːlaj              mụčụli!"
\mb dʒụː -(dU)LE -J       mụčụ -LI
\ge house    -loc    -prfl.sg return    -imp.2sg

\ft "Go back home!"
\ru "Вернись домой".
\ph
\gr
\nt
\qu
\ELANBegin 00:02:16.864
\ELANEnd 00:02:18.243
\ELANParticipant GNM

\id 31
\ref Top07_GNM_1_Sacred_Reindeer_31
\tx "Mụčụrakah                   bọllaːna   ịadʒịm-kana       tịmịna badʒịkar ịldakah                        edʒekkeh                        haːtar   anịdʒịm",
\mb mụčụ -REk      -E-s(I)       buollagïna.Y ịa -DʒI -m   =kEnE  tịmịna badʒịkar ịl     -REk      -E-s(I)       edʒek          -GE    -s(I)     saːtar.Y anị   -DʒI -m
\ge return    -cond.cvb -ep-poss.2.sg ptl.Y         what -fut  -1sg =contr tomorrow   morning     stand.up -cond.cvb -ep-poss.2.sg sacred.reindeer -desig -poss.2sg ptl.Y     present -fut  -1sg

\tx goːnče.
\mb goːn -čE
\ge say   -pf.ptc

\ft "When you come back home, uhm, and you wake up tomorrow morning, I will give you a sacred reindeer", - he said.
\ru "Когда вернешься, когда встанешь завтра утром, я тебе подарю священного оленя", - сказал.
\ph
\gr
\nt
\qu
\ELANBegin 00:02:18.297
\ELANEnd 00:02:25.567
\ELANParticipant GNM

\id 32
\ref Top07_GNM_1_Sacred_Reindeer_32
\tx Erek      mịaŋčịča-di,                  erek      ńarị.
\mb er   -k   mịan       -Č  -E-čE     =dI.Y   er   -k   ńarị
\ge prox -nom be.surprised -res -ep-pf.ptc =emph.Y prox -nom man

\ft He was surprised, this man.
\ru Удивился очень этот мужчина.
\ph
\gr
\nt
\qu
\ELANBegin 00:02:25.920
\ELANEnd 00:02:28.200
\ELANParticipant GNM

\id 33
\ref Top07_GNM_1_Sacred_Reindeer_33
\tx Ịak-kụl      gerbo biče      bidʒin        bọlla?
\mb ịa -k   =WUl   gerbe bi -čE    bi -DʒI -n(I) buolla.Y
\ge what -nom =indef name  be -pf.ptc be -fut  -3sg  ptl.Y

\ft What could that mean?
\ru Не может ничего понять.
\ph
\gr
\nt
\qu
\ELANBegin 00:02:28.200
\ELANEnd 00:02:29.900
\ELANParticipant GNM

\id 34
\ref Top07_GNM_1_Sacred_Reindeer_34
\tx Tačịn   goːnikeːn    mịalča      hukleːdnikeːn.
\mb tar  -čIn goːn -nIkEːn mịal -čE    hukleː -D       -nIkEːn
\ge dist -adv  say   -sim.cvb awake  -pf.ptc sleep   -prog    -sim.cvb

\ft Thinking about this, he woke up from his sleep.
\ru Так думая и проснулся.
\ph
\gr
\nt
\qu
\ELANBegin 00:02:29.900
\ELANEnd 00:02:33.100
\ELANParticipant GNM

\id 35
\ref Top07_GNM_1_Sacred_Reindeer_35
\tx Mịaldịdʒị elbemdukuji            ńoːče.
\mb mịal -RIdʒI   elbem -DUk(U) -J       ńoː  -čE
\ge awake  -ant.cvb  tent  -abl    -prfl.sg go.out -pf.ptc

\ft He woke up and went out of his tent.
\ru Проснулся и вышел из дома.
\ph
\gr
\nt
\qu
\ELANBegin 00:02:33.100
\ELANEnd 00:02:35.800
\ELANParticipant GNM

\id 36
\ref Top07_GNM_1_Sacred_Reindeer_36
\tx Ńoːreken                    araj       ịak     diːčuunni                 kočukeːkeːn    ńọːbatịkakaːn   họnŋačaːn dehčiče,     tọgọtčọːtča.
\mb ńoː  -REk      -E-n(I)      araj.Y     ịa -k   diː -KEːn -OO   -n(I)     kočukeːn -KEːn ńọːbatị -kEkEːn họnŋačaːn desči -čE    tọg            -E-Č   -WEːČ -čE
\ge go.out -cond.cvb -ep-poss.3sg suddenly.Y what -nom size -dim   -ints -poss.3sg small      -dim   white         -dim     fawn           lie    -pf.ptc lie.down(animal) -ep-res -gnr    -pf.ptc

\ft When he went out, suddenly - there was a tiny something, a little white reindeer baby resting, lying there.
\ru Вышел и вдруг видит лежащего маленкого белого олененка.
\ph [dəhčiče] - schwa without a good reason
\gr POSSESSION - ịak + noun-possessive = "how small"
\nt dehči/desči should actually be used for people, tọgat being the corresponding verb from reindeer; the speaker seems to be correcting  herself here.
\qu
\ELANBegin 00:02:36.020
\ELANEnd 00:02:43.160
\ELANParticipant GNM

\id 37
\ref Top07_GNM_1_Sacred_Reindeer_37
\tx Erek      ịak     gerbe goːnikeːn    erek      ńarịkaːn   horridʒi        temihenče           - iːnče.
\mb er   -k   ịa -k   gerbe goːn -nIkEːn er   -k   ńarị -KEːn hor     -RIdʒI  temi  -s(E)n -čE    - iːn     -čE
\ge prox -nom what -nom name  say   -sim.cvb prox -nom man     -dim   go.away -ant.cvb touch -lim   -pf.ptc - be.alive -pf.ptc

\ft That man was wondering what it was, so he approached it and touched it - it was alive.
\ru Мужчина не знал что это, подошел к нему, потрогал с удивлением: он был живым.
\ph
\gr
\nt
\qu
\ELANBegin 00:02:43.180
\ELANEnd 00:02:49.440
\ELANParticipant GNM

\id 38
\ref Top07_GNM_1_Sacred_Reindeer_38
\tx "Taraŋị          erek-te-kke          iduk          emče        errečen?"
\mb tarak -ŋ  -J       er   -k   =dE  =kE   ir    -DUk(U) em   -čE    er   -WEːčIn
\ge dist  -aln -prfl.sg prox -nom =ptl =emph which -abl    come -pf.ptc prox -qual

\ft "Where has it come from, like this?"
\ru "Откуда он тут появился?"
\ph [errečen] or [eržečen]
\gr
\nt
\qu
\ELANBegin 00:02:49.580
\ELANEnd 00:02:51.760
\ELANParticipant GNM

\id 39
\ref Top07_GNM_1_Sacred_Reindeer_39
\tx "Dʒe  dʒụːlaj               iːwdeːku                      erewu,    ụọnna,  ọːn-ka,   ịan-da            eńenni-de,           ịan-da
\mb dʒe.Y dʒụː -(dU)LE -J       iː     -U  -DEː     -W        er   -W   ụọnna.Y ọːn =kE   ịa -n(I)     =dE  eńen  -n(I)     =dE  ịa -n(I)     =dE
\ge ptl.Y  house    -loc    -prfl.sg come.in -tr -purp.cvb -poss.1sg prox -acc and.Y       how    =emph what -poss.3sg =ptl mother -poss.3sg =ptl what -poss.3sg =ptl

\tx ŋiːn-de            gerben          emie   ehni              ičur."
\mb ŋiː -n(I)     =dE  gerbe -n(I)     emie.Y e   -R(E)   -n(I) it  -U    -R(E)
\ge who   -poss.3sg =ptl name  -poss.3sg also.Y neg -nonfut -3sg  see -intr -neg.cvb

\ft "But let me take him home, and, uhm, he seems to have no mother, nor anybody else in the world."
\ru "Занесу-ка его домой - у него, видать, ни матери нет, никого".
\ph Final [u] in iːwdeku hardly audible because of the sandhi.
\gr The use of gerbe in the this text seems to suggest that it does not mean merely 'name', but has also a more general grammatical or  discourse functions. One I can presently identify: as intensifier with
interrogative (ịak, ŋiː) and indefinite pronouns (ịak da, ŋiː de).
\nt
\qu
\ELANBegin 00:02:51.780
\ELANEnd 00:02:58.820
\ELANParticipant GNM

\id 40
\ref Top07_GNM_1_Sacred_Reindeer_40
\tx Dʒụːlaj               iːwče,            ahịŋan                ọlanča:        "Erek     ịak     gerbew     iːwendi?"
\mb dʒụː -(dU)LE -J       iː     -U  -čE    asị -ŋ  -E-n(I)       ọlan    -čE    er   -k   ịa -k   gerbe -W   iː     -U  -R(E)   -nrI
\ge house    -loc    -prfl.sg come.in -tr -pf.ptc woman -aln -ep-poss.3sg  be.scared -pf.ptc prox -nom what -nom name  -acc come.in -tr -nonfut -2sg

\ft He took him home. His wife was astonished. "What on earth have you brought home?"
\ru Занес домой. Жена его удивилась. "Что это ты принес?"
\ph
\gr
\nt
\qu
\ELANBegin 00:02:58.820
\ELANEnd 00:03:02.320
\ELANParticipant GNM

\id 41
\ref Top07_GNM_1_Sacred_Reindeer_41
\tx "Dʒe, ehem             haːr,        dọgọr!"
\mb dʒe.Y e   -R(E)   -m   haː -R(E)    doγor.Y
\ge ptl.Y  neg -nonfut -1sg know -neg.cvb emph.ptlY

\ft "Oh, I have no idea!"
\ru "О, не знаю!"
\ph
\gr
\nt
\qu
\ELANBegin 00:03:02.460
\ELANEnd 00:03:04.040
\ELANParticipant GNM

\id 42
\ref Top07_GNM_1_Sacred_Reindeer_42
\tx "Er, urkedut                bidden-ńun-de."                  "Tar ičin       ịatmị           tadur             bidden?"
\mb er   urke -DU  -t(I)        bi -D    -R(E)   -n(I) =ńUn =dE  tar  ir    -čIn ịa -Č  -mI       tar  -DUr         bi -D    -R(E)   -n(I)
\ge prox door -dat -poss.1pl.in be -prog -nonfut -3sg  =only =ptl dist which -adv  what -res -cond.cvb dist -dat.prfl.pl be -prog -nonfut -3sg

\ft "It was on our doorstep, just like that." "And why is it there?"
\ru "Просто возле двери находился." "А почему он там оказался?"
\ph
\gr
\nt
\qu
\ELANBegin 00:03:04.040
\ELANEnd 00:03:09.740
\ELANParticipant GNM

\id 43
\ref Top07_GNM_1_Sacred_Reindeer_43
\tx "Tar-ka    taŋara   goːnin              minteki,        haːtar   edʒekkeh                        boːdʒiŋewu."
\mb tar  =kE   taŋara.Y goːn -RI  -n(I)     min     -t(E)kI saːtar.Y edʒek          -GE    -s(I)     boː -DʒIŋE -W
\ge dist =emph god.Y     say   -pst -poss.3sg 1sg.obl -all    ptl.Y     sacred.reindeer -desig -poss.2sg give -hyp.ptc -poss.1sg

\ft "God told me that he would give me a sacred reindeer."
\ru "Бог сказал мне, что подарит мне священного оленя."
\ph
\gr
\nt
\qu
\ELANBegin 00:03:09.740
\ELANEnd 00:03:14.600
\ELANParticipant GNM

\id 44
\ref Top07_GNM_1_Sacred_Reindeer_44
\tx "Taraw    boːn      urečin",  goːnče.
\mb tar  -W   boː -n(I) urečin    goːn -čE
\ge dist -acc give -3sg  evid       say   -pf.ptc

\ft "So he seems to have given me this one", he said.
\ru "Оказывается, он дал", - говорит (мужчина).
\ph
\gr
\nt
\qu
\ELANBegin 00:03:14.600
\ELANEnd 00:03:17.300
\ELANParticipant GNM

\id 45
\ref Top07_GNM_1_Sacred_Reindeer_45
\tx Dʒe   tar, taraŋčaːmụr          dʒe   elgeweːtnikeːn               biweːčitčel,                kočukeːn biče      taraŋatnan.
\mb dʒe.Y tar  tar  -ŋ  -KEːn -WUr     dʒe.Y elge          -WEːČ -nIkEːn bi -WEːČ -E-Č   -čE    -L  kočukeːn bi -čE    tar  -ŋ  -E-tEn
\ge ptl.Y  dist dist -aln -dim   -prfl.pl ptl.Y  lead.on.leash -gnr    -sim.cvb be -gnr    -ep-res -pf.ptc -pl small      be -pf.ptc dist -aln -ep-poss.3pl

\ft And so, they were (always) taking it with them, on a leash, it was their little one.
\ru Они его таскали с собой. Он был у них такой маленький.
\ph
\gr SUFFIX WEČ- ---- according to Raisa biwet- is a verb different from the simple bi- and it means 'they lived', 'they walked around' etc.
\gr PERIPHRASIS - elgeweːtniken biweːčitčel
\nt
\qu
\ELANBegin 00:03:17.300
\ELANEnd 00:03:22.800
\ELANParticipant GNM

\id 46
\ref Top07_GNM_1_Sacred_Reindeer_46
\tx Elgeweːtnikeːn               biweːtkerečel.
\mb elge          -WEːČ -nIkEːn bi -WEːČ -Gr(E) -čE    -L
\ge lead.on.leash -gnr    -sim.cvb be -gnr    -hab   -pf.ptc -pl
\ft They were taking it with them all the time.
\ru Они его таскали с собой весь день.
\ph
\gr
\nt
\qu
\ELANBegin 00:03:22.800
\ELANEnd 00:03:24.920
\ELANParticipant GNM

\id 47
\ref Top07_GNM_1_Sacred_Reindeer_47
\tx Nọŋan ile           gịrkan-da        tala...      urekčeːndule,    erek      ńarịŋat                  elgereken                            bọllaːna,  erek      araj
\mb nọŋan ir    -(dU)LE gịrka -n(I) =dE  tar  -(dU)LE urekčeːn -(dU)LE er   -k   ńarị -ŋ  -E-t(I)         elge          -REk      -E-n(I)      buollagïna.Y er   -k   araj.Y
\ge 3sg      which -loc    walk    -3sg  =ptl dist -loc    mountain   -loc    prox -nom man     -aln -ep-poss.1pl.in lead.on.leash -cond.cvb -ep-poss.3sg ptl.Y         prox -nom ptl.Y

\tx čaːmak dʒụːwan           bakụkaːnča       tarak     edʒekeŋen.
\mb čaːmak dʒụː -W   -E-n(I) bak  -WkEːn -čE    tar  -k   edʒek          -E-ŋ   -E-n(I)
\ge tarbagan house    -acc -ep-3sg find -caus   -pf.ptc dist -nom sacred.reindeer -ep-aln -ep-poss.3sg

\ft Wherever he went, there ... in the mountain, this hero of ours was walking with his reindeer, and it once helped him to find the den of the tarbagan marmot.
\ru Куда он ходил ... и вот однажды, когда мужчина водил его за собой, он помог ему найти нору (=дом) тарбагана.
\gr
\nt
\qu
\ELANBegin 00:03:25.020
\ELANEnd 00:03:35.480
\ELANParticipant GNM

\id 48
\ref Top07_GNM_1_Sacred_Reindeer_48
\tx Erek      čaːmak gerbew-de,      taraw-da,      ịadʒị,        berkeńi               ere,  ịan,     berkečennen                                   bọlla,
\mb er   -k   čaːmak gerbe -W   =dE  tar  -W   =dE  ịa -DʒI         berken   -DʒI         ere.Y ịa -n(I) berken              -Č  -E-nnE      -n(I)     buolla.Y
\ge prox -nom tarbagan name  -acc =ptl dist -acc =ptl what -inst.prfl.sg crossbow -inst.prfl.sg ptl.Y what -3sg  shoot.with.crossbow -res -ep-nec.ptc -poss.3sg ptl.Y

\tx meːndʒi           ọːdaŋdʒị.
\mb meːn -DʒI         ọː -DEŋ    -DʒI
\ge self  -inst.prfl.sg do    -pst.ptc -inst.prfl.sg

\ft That tarbagan marmot, he wanted to shoot it with a, uhm, crossbow, which he himself had made.
\ru Этого тарбагана он хотел убить cамострелом, который сам сделал.
\ph
\gr Note the use of čaːmak gerbe as a periphrasis for simple čaːmak, like taŋara gerbe in a couple of clauses in the first half of this story.  FUTURE-NECESS - ennen form is used as the typical Even future pro
past, which is usually the -dʒI- form AGREEMENT? -- It would also be  possible to say meːn ọːdaŋdʒị (that's how Raisa would say) (((((- meːndi ọːdaŋdʒị is also possible - it would mean "which he made
for  himself".)))))
\nt
\qu
\ELANBegin 00:03:35.480
\ELANEnd 00:03:43.360
\ELANParticipant GNM

\id 49
\ref Top07_GNM_1_Sacred_Reindeer_49
\tx Erek      berkeń       berkerin.
\mb er   -k   berken   -Č  berken              -RI  -n(I)
\ge prox -nom crossbow -ins shoot.with.crossbow -pst -poss.3sg

\ft He shot with the crossbow.
\ru Выстрелил из лука.
\ph
\gr
\nt
\qu
\ELANBegin 00:03:43.360
\ELANEnd 00:03:45.520
\ELANParticipant GNM

\id 50
\ref Top07_GNM_1_Sacred_Reindeer_50
\tx Erek      čaːmakaŋị            maːča,     ọːk-ta  ọːk-ta  ujele             edeŋi                maːr.
\mb er   -k   čaːmak -E-ŋ   -J       maː -čE    ọːk =dE ọːk =dE üje.Y    -(dU)LE e   -DEŋ    -J       maː -R(E)
\ge prox -nom tarbagan -ep-aln -prfl.sg kill -pf.ptc when   ptl when   ptl century.Y -loc    neg -pst.ptc -prfl.sg kill -neg.cvb

\ft He killed that tarbagan marmot - never, never in his life before had he killed one.
\ru Убил этого тарбагана. Никогда до этого ему не удавалось убить тарбагана.
\ph
\gr DEŊ-participle with reflexive possessive as SS-converb
\nt
\qu
\ELANBegin 00:03:45.520
\ELANEnd 00:03:49.160
\ELANParticipant GNM

\id 51
\ref Top07_GNM_1_Sacred_Reindeer_51
\tx Dʒe,  emdidʒi,     dʒụːlaj               emdidʒi,     oreŋčinikeːčeːkeːr               er,  ịaŋčaːnčal,         edʒek          ọrčaːnčal           emnikeːn.
\mb dʒe.Y em   -RIdʒI  dʒụː -(dU)LE -J       em   -RIdʒI  oren      -Č  -nIkEːn -kEːkEːn -L  er   ịa -ŋ  -KEːn -čEl    edʒek          ọran   -KEn   -čEl    em   -nIkEːn
\ge ptl.Y  come -ant.cvb house    -loc    -prfl.sg come -ant.cvb get.happy -res -sim.cvb -dim       -pl prox what -aln -dim   -com.rel sacred.reindeer reindeer -dim   -com.rel come -sim.cvb

\ft So, when he went, went home, they were both happy, when he came with his, uhm, little sacred reindeer.
\ru Когда он вернулся домой, они очень радовались, когда вернулся с олененком.
\ph
\gr MORPHOLOGY - diminutive added to the converb (analysed with the speaker herself); COMITATIVE for relatives attached to reindeer
\nt
\qu
\ELANBegin 00:03:49.160
\ELANEnd 00:03:56.340
\ELANParticipant GNM

\id 52
\ref Top07_GNM_1_Sacred_Reindeer_52
\tx Oreŋčinikeːl             emčel,          emdidʒur         dʒe   čaːmakụ   [irg] [ači] hiːgče.
\mb oren      -Č  -nIkEːn -L  em   -čE    -L  em   -RIdʒI  -L  dʒe.Y čaːmak -W                hiːg -čE
\ge get.happy -res -sim.cvb -pl come -pf.ptc -pl come -ant.cvb -pl ptl.Y  tarbagan -acc              flay  -pf.ptc

\ft They arrived home joyful, and when they arrived, he flayed the tarbagan.
\ru И вот они пришли в стойбище, и он начал разделывать этого тарбагана.
\ph [hiγče]
\gr Note the overgeneralised use of -l- as plural marker in oroŋčinikel.
\nt
\qu
\ELANBegin 00:03:56.340
\ELANEnd 00:04:01.440
\ELANParticipant GNM

\id 53
\ref Top07_GNM_1_Sacred_Reindeer_53
\tx Hiːgridʒur       bụkaːtịn adị-da      dọlbọnịw   dʒepte            bọlla.
\mb hiːg -RIdʒI  -L  bukatïn.Y    adị    =dE  dọlbanị -W   dʒeb -R(E)        buolla.Y
\ge flay  -ant.cvb -pl completely.Y  how.much =ptl night       -acc eat   -nonfut(3pl) ptl.Y

\ft When he flayed it, they ate it for a couple of days.
\ru Мясо тарбагана они ели несколько дней.
\ph
\gr
\nt
\qu
\ELANBegin 00:04:01.440
\ELANEnd 00:04:04.640
\ELANParticipant GNM

\id 54
\ref Top07_GNM_1_Sacred_Reindeer_54
\tx "Dʒe  tarpač anị  erek      ajdʒịt-ta   aj   ebit", goːnče      erek      bej.
\mb dʒe.Y tarbač anï.Y er   -k   ajdʒịt =dE  aj   ebit.Y goːn -čE    er   -k   bej
\ge ptl.Y  ptl     now.Y  prox -nom truth     =ptl good evid.Y say   -pf.ptc prox -nom man

\ft "Yes, it really seems to be good" - said that man.
\ru "О, это оказывается и правда хорошо", - сказал этот человек.
\ph
\gr
\nt
\qu
\ELANBegin 00:04:04.640
\ELANEnd 00:04:08.880
\ELANParticipant GNM

\id 55
\ref Top07_GNM_1_Sacred_Reindeer_55
\tx Bụkaːtịn delbi      oroldečel                 ahịŋan-da,                erek      bej-de.
\mb bukatïn.Y    delbi.Y    oren      -ldE -čE    -L  asị -ŋ  -E-n(I)      =dE  er   -k   bej =dE
\ge completely.Y  strongly.Y get.happy -soc -pf.ptc -pl woman -aln -ep-poss.3sg =ptl prox -nom man =ptl

\ft All in all, this man and his wife were very happy.
\ru Очень обрадовались этот человек и его жена.
\ph /i/ in delbi is centralised as if it were not a high vowel [delbə]
\gr
\nt
\qu
\ELANBegin 00:04:08.880
\ELANEnd 00:04:13.400
\ELANParticipant GNM

\id 56
\ref Top07_GNM_1_Sacred_Reindeer_56
\tx Erek      anị-da    họnŋačaːčaːmị         anị  elgeweːčen            ọːča       erek,        bụkaːtịn, nụmak-ta   nụmak ọːča.
\mb er   -k   anï.Y =dE  họnŋačaːn -KEːn -J       anï.Y elge          -WEːčIn ọː  -čE    er   -E-k    bukatïn.Y     nụmak =dE  nụmak ọː  -čE
\ge prox -nom now.Y  =ptl fawn           -dim   -prfl.sg now.Y  lead.on.leash -qual     become -pf.ptc prox -ep-nom completely.Y   tame    =ptl tame    become -pf.ptc

\ft He began to lead his little reindeer around on a leash all the time, and it became perfectly tame.
\ru Он постоянно таскал олененка с собой, и тот стал совершенно домашним, прирученным.
\ph
\gr
\nt
\qu
\ELANBegin 00:04:13.400
\ELANEnd 00:04:19.520
\ELANParticipant GNM

\id 57
\ref Top07_GNM_1_Sacred_Reindeer_57
\tx Họnŋačaːjakaːm         elgemi-de                    naːr    dʒuldedun                    ŋengereče,        ńọːwdaːji                mandụtkarača.
\mb họnŋačaːn -jEkEːn -W   elge          -mI       =dE  naːr.Y  dʒul      -dE -DU  -n(I)     ŋen -Gr(E) -čE    ńọːg   -DEː     -J       manrụ -Č  -Gr(E) -čE
\ge fawn           -dim     -acc lead.on.leash -cond.cvb =ptl always.Y front.side -nr -dat -poss.3sg go   -hab   -pf.ptc go.forward -purp.cvb -prfl.sg strive  -res -hab   -pf.ptc

\ft When he took the little reindeer with him, it always went in front of him, it was always trying to go forward.
\ru И когда мужчина уходил с олененком, он шел перед ним, старался ходить впереди.
\ph The phonological form of the verb in ńọːwdaj is /ńọːg/. Here it sounds like [ńọːwdaji]. The w-pronuntiation of /g/ before plosives is  characteristic for central dialects.
\gr CONVERBS - elgemi is used with an indefinite subject here (as a kind of DS converb in any case) - the speaker gives the translation along  the lines of 'even if you lead it on the leash, this little reindeer
went forward'. Furthermore, it has a zero object.
\nt
\qu
\ELANBegin 00:04:19.520
\ELANEnd 00:04:25.040
\ELANParticipant GNM

\id 58
\ref Top07_GNM_1_Sacred_Reindeer_58
\tx Tar  nọŋan ịaw-da       baktaːn                 ńuːnečemŋe          biče      ebit.
\mb tar  nọŋan ịa -W   =dE  bak  -DEː     -n(I)     ńuːn -E-Č   -E-mŋE  bi -čE    ebit.Y
\ge dist 3sg      what -acc =ptl find -purp.cvb -poss.3sg point  -ep-res -ep-agnr be -pf.ptc evid.Y

\ft It showed him how to find something (sc. where to kill an animal).
\ru Он всегда подсказывал, что найти.
\ph [bišebit]
\gr PARTICIPLE-NOMINALISER - MŊE- I wonder whether -mŋe-, described as a nominaliser in grammars, could be described as a participle here (he was always a shower > he was  always showing).
\nt
\qu
\ELANBegin 00:04:25.040
\ELANEnd 00:04:31.480
\ELANParticipant GNM

\id 59
\ref Top07_GNM_1_Sacred_Reindeer_59
\tx Tar dʒuldedi                   ŋenukeːnikeːn      itteken                    er   bujun-de           araj       biče,     ọŋkọtča.
\mb tar dʒul      -dE -DI          ŋen -WkEːn -nIkEːn it  -REk      -E-n(I)      er   bujun         =dE  araj.Y     bi -čE    ọŋka -Č  -čE
\ge ptl front.side -nr -dat.prfl.sg go   -caus   -sim.cvb see -cond.cvb -ep-poss.3sg prox wild.reindeer =ptl suddenly.Y be -pf.ptc graze   -res -pf.ptc

\ft And while the man let it go in front of him, it suddenly saw a wild reindeer grazing.
\ru Мужчина пускал его ходить впереди, и однажды он так вдруг увидел дикого оленя, который пасся.

\ph
\gr PERCEPTION VERB --- Note the construction of the perception verb - like in Kolyma Yukaghir, the verb 'see' is in a different subject  converbal form, while the content of perception is encoded with a
finite verb.
\nt
\qu
\ELANBegin 00:04:31.480
\ELANEnd 00:04:36.400
\ELANParticipant GNM

\id 60
\ref Top07_GNM_1_Sacred_Reindeer_60
\tx Dʒe   erek      bujuŋeńdʒej-de                          erek      berkendʒi,            ịarịn-kana,           nemkerin.
\mb dʒe.Y er   -k   bujun         -ŋ  -E-ńdʒE -J       =dE  er   -k   berken   -DʒI         ịa -RI  -n(I)     =kEnE nemke -RI  -n(I)
\ge ptl.Y  prox -nom wild.reindeer -aln -ep-aug   -prfl.sg =ptl prox -nom crossbow -inst.prfl.sg what -pst -poss.3sg contr shoot -pst -poss.3sg

\ft And he, uhm, shot that big wild reindeer with his crossbow.
\ru И он выстрелил в этого дикого оленя cамострелом.
\ph
\gr INSTRUMENTAL - couple of sentences ago, the refl.poss.instr of berken was berkeŃI, here it is analogically berkenDƷI
\nt
\qu
\ELANBegin 00:04:36.400
\ELANEnd 00:04:41.840
\ELANParticipant GNM

\id 61
\ref Top07_GNM_1_Sacred_Reindeer_61
\tx Bujuŋeńdʒej                        ịan-karịa     bụkaːtịn maːhannan.
\mb bujun         -ŋ  -E-ńdʒE -J       ịa -n(I) =kArV  bukatïn.Y    maː -s(E)n -R(E)   -n(I)
\ge wild.reindeer -aln -ep-aug   -prfl.sg what -3sg  =contr completely.Y  kill -lim   -nonfut -3sg

\ft He, uhm, killed the big wild reindeer.
\ru Он попал в этого большого дикого оленя.
\ph
\gr
\nt
\qu
\ELANBegin 00:04:41.840
\ELANEnd 00:04:44.840
\ELANParticipant GNM

\id 62
\ref Top07_GNM_1_Sacred_Reindeer_62
\tx Dʒe   taraŋị          hiːgren.
\mb dʒe.Y tar  -ŋ  -J       hiːg -R(E)   -n(I)
\ge ptl.Y  dist -aln -prfl.sg flay  -nonfut -3sg

\ft And he flayed it.
\ru Разделали его.
\ph [higren] - as opposed to couple of sentence before, where it was [hiγren]
\gr
\nt
\qu
\ELANBegin 00:04:44.880
\ELANEnd 00:04:46.920
\ELANParticipant GNM

\id 63
\ref Top07_GNM_1_Sacred_Reindeer_63
\tx Dʒe   tarit        bọllaːn     goːnče:     "Erek     ajdʒịt taŋara   bihni            ebit."
\mb dʒe.Y tar  -E-Č   buollaγïna.Y goːn -čE    er   -k   ajdʒịt taŋara.Y bi -R(E)   -n(I) ebit.Y
\ge ptl.Y  dist -ep-ins ptl.Y          say   -pf.ptc prox -nom truth     god.Y     be -nonfut -3sg  evid.Y

\ft And then he said: "Indeed, god really seems to exist."
\ru И тогда он сказал: "И правда, оказывается, бог есть".
\ph
\gr
\nt
\qu
\ELANBegin 00:04:46.920
\ELANEnd 00:04:51.000
\ELANParticipant GNM

\id 64
\ref Top07_GNM_1_Sacred_Reindeer_64
\tx "Biː tol'ka   erew      edʒekeŋi                       họːč    ajịč   helbetnikeːn       biheku                 hin   bej ọːdʒamnawụ               ebit", goːnče.
\mb biː  tol'ko.R er   -W   edʒek          -E-ŋ   -J       họː -Č  aj   -Č  helbe -Č  -nIkEːn bi -REk      -W        sin.Y bej ọː  -D    -E-mnE  -W        ebit.Y goːn -čE
\ge 1sg   only.R   prox -acc sacred.reindeer -ep-aln -prfl.sg very   -ins good -ins treat -res -sim.cvb be -cond.cvb -poss.1sg ptl.Y man become -prog -ep-hyp -poss.1sg evid.Y say   -pf.ptc

\ft "If I only keep on taking good care of my sacred reindeer, I may become a man (=live well)", he said.
\ru "Только вот надо очень хорошо присматривать за своим священным оленем. Тогда я стану человеком (= буду хорошо жить)", - сказал.
\ph [oːdʒamnawəbit] - ebit seems to occasionally have a semi-clitic status
\gr PERIPHRASIS converb and BE (helbetniken biheku) CONVERBS biheku > ọːdʤamnawụ --- same subject!!! - probably because of the conditional  semantics.
\nt
\qu
\ELANBegin 00:04:51.000
\ELANEnd 00:04:56.360
\ELANParticipant GNM

\id 65
\ref Top07_GNM_1_Sacred_Reindeer_65
\tx Dʒe   tarič       gịa anŋanịla    mụdan bihin,            erek      edʒekeŋen                          ńọːbatịjakaːn   ọrčaːn       ihuče,      bụkaːtịn.
\mb dʒe.Y tar  -E-Č   gịa anŋan -(dU)LE mụdan bi -RI  -n(I)     er   -k   edʒek          -E-ŋ   -E-n(I)      ńọːbatị -jEkEːn ọran   -KEːn  isu  -čE    bukatïn.Y
\ge ptl.Y  dist -ep-ins other year   -loc    end     be -pst -poss.3sg prox -nom sacred.reindeer -ep-aln -ep-poss.3sg white         -dim     reindeer -dim    grow -pf.ptc completely.Y

\ft And so, another year passed by, that sacred reindeer grew up and became a white reindeer.
\ru И вот прошел год, священный олень подрос и превратился в белого оленя.
\ph
\gr
\nt
\qu
\ELANBegin 00:04:56.360
\ELANEnd 00:05:04.000
\ELANParticipant GNM

\id 66
\ref Top07_GNM_1_Sacred_Reindeer_66
\tx Erek      bujuŋeńdʒej                        [gịaw], er   gịawan maːtlajị        bujuŋi                     nandawan                  hirridʒi    erek      ńarịŋat
\mb er   -k   bujun         -ŋ  -E-ńdʒE -J                 er   gịawan maː -tlE -J       bujun         -ŋ  -J       nanra   -W   -E-n(I)      hir -RIdʒI  er   -k   ńarị -ŋ  -E-t(I)
\ge prox -nom wild.reindeer -aln -ep-aug   -prfl.sg           prox morning  kill -nr  -prfl.sg wild.reindeer -aln -prfl.sg leather -acc -ep-poss.3sg cut -ant.cvb prox -nom man     -aln -ep-poss.1pl.in

\tx bọllaːna    maːwụtkaj              ọːtla   biče.
\mb buollaγïna.Y maːwụt -GE    -J       ọː -tlE bi -čE
\ge ptl.Y          lasso     -desig -prfl.sg do    -nr  be -pf.ptc

\ft He cut up the skin of the the big wild reindeer, of the wild reindeer which he had killed in the morning and made himself a lasso.
\ru Мужчина разрезал шкуру дикого оленя, которого убил утром, и сделал себе аркан.

\ph
\gr PERIPHRASIS & TLE -- This sentence, together with some other clauses in my corpus, seems to suggest that -tlE- functions not simply as  nominaliser, but as a kind of participle in the speech of
Topolinoe. ---- In Sebjan they would not say ọːtla biče - Raisa would say ọːča  biče (TLE seems to be very popular in Tompo, but not elsewhere).
\nt
\qu
\ELANBegin 00:05:04.000
\ELANEnd 00:05:13.040
\ELANParticipant GNM

\id 67
\ref Top07_GNM_1_Sacred_Reindeer_67
\tx Maːwatkaj                ọːča,     dʒe   dʒulehkimden,                         dʒe   tar  ịajị-karịa     họnŋačaːčaːmi         tarịč  maːwụtịč,   huːredʒin,
\mb maːwụt -GE    -J       ọː -čE    dʒe.Y dʒul      -E-skI      -mdE  -n(I)     dʒe.Y tar  ịa -J       =kErIE họnŋačaːn -KEn -J       tar  -Č  maːwụt -E-Č   huːre -Č  -n(I)
\ge lasso     -desig -prfl.sg do    -pf.ptc ptl.Y  front.side -ep-all.adv -adjr -poss.3sg ptl.Y  dist what -prfl.sg =contr baby.reindeer  -dim -prfl.sg dist -ins lasso     -ep-ins peak   -ins -poss.3sg

\tx ịanịkaːn-karịa huːredun             dʒawatnịkaːn       nọŋman     nịkandụn           ujčinikeːn      dʒuldedi                   ńọːgụwčịgrača
\mb ịa -nIkEːn =kErIE  huːre -DU  -n(I)     dʒaw -E-Č   -nIkEːn nọŋan -W   nịkan -DU  -n(I)     uj  -Č  -nIkEːn dʒul      -dE -DI          ńọːg   -U  -Č  -E-Gr(E) -čE
\ge what -sim.cvb =contr  peak   -dat -poss.3sg grasp -ep-res -sim.cvb 3sg      -acc neck    -dat -poss.3sg tie -res -sim.cvb front.side -nr -dat.prfl.sg go.forward -tr -res -ep-hab  -pf.ptc

\tx ereger.
\mb ereger
\ge always

\ft He made himself a lasso, and from that time, he was holding the little reindeer with the lasso, its end, uhm, with its extreme end, he held it tied by the nape of its neck and always let it go in front of him.
\ru И вот cделал аркан и привязывал конец аркана за шею оленя и водил его всегда с собой. Олень всегда шел первым.
\ph huːredun is for some reason pronounced as [həruːredun]; other speakers reassure me that this is merely a performance mistake.
\gr Beautiful example for the syntax of body parts (Acc. + Dat.)
\nt The speaker had difficulties to express that the reindeer was being held with the noose end of the lasso; the syntax of the part governed  by dʒawatnịkan is therefore somewhat messy.
\qu
\ELANBegin 00:05:13.040
\ELANEnd 00:05:28.160
\ELANParticipant GNM

\id 68
\ref Top07_GNM_1_Sacred_Reindeer_68
\tx Dʒe   taraptụkụn                  dʒalụtnịkaːn        bihi         ọːča       erek      bej.
\mb dʒe.Y tar  -rEp     -DUk(U) -n(I)     dʒalụ    -Č  -nIkEːn bi -RI       ọː  -čE    er   -k   bej
\ge ptl.Y  dist -temp.nr -abl    -poss.3sg be.satiated -res -sim.cvb be -impf.ptc become -pf.ptc prox -nom man

\ft Since that time, that man was never hungry.
\ru С тех пор этот человек никогда не голодал.
\ph
\gr PERIPHRASIS with converbs
\nt
\qu
\ELANBegin 00:05:28.200
\ELANEnd 00:05:31.840
\ELANParticipant GNM

\id 69
\ref Top07_GNM_1_Sacred_Reindeer_69
\tx Tadụk      bọllaːna    amarla            erek      họnŋačaːjakaːn   uže      ịawkan          ọːdnị           bọlla.
\mb tar  -DUk(U) buollaγïna.Y amar      -(dU)lE er   -k   họnŋačan  -jEkEːn uže.R    ịawkan          ọː  -R(E)   -n(I) buolla.Y
\ge dist -abl    ptl.Y          back.side -loc    prox -nom baby.reindeer -dim     already.R two.year.reindeer become -nonfut -3sg  ptl.Y

\ft Then, this little reindeer later became a grown-up reindeer (a two-year reindeer).
\ru С годами этот олененок подрос (стал двухлетним).
\ph
\gr
\nt
\qu
\ELANBegin 00:05:31.840
\ELANEnd 00:05:36.680
\ELANParticipant GNM

\id 70
\ref Top07_GNM_1_Sacred_Reindeer_70
\tx Taraŋị           dʒuldedi                   ńọːwụkaːttakan                          erek         awgịč    emče        emie,  ịak-karịa,   hattịkaːn
\mb tarak -ŋ  -J       dʒul      -dE -DI          ńọːg   -WkEːn -Č  -REk      -E-n(I)      er   -E-k    aw    -GIČ em   -čE    emie.Y ịa -k   =kErIE hattị        -KEːn
\ge dist  -aln -prfl.sg front.side -nr -dat.prfl.sg go.forward -caus   -res -cond.cvb -ep-poss.3sg prox -ep-nom which -elat come -pf.ptc also.Y what -nom =contr reindeer.doe   -dim

\tx emdin.
\mb em   -RI  -n(I)
\ge come -pst -poss.3sg

\ft While he was going behind his sacred reindeer (lit. letting it go forward), it came from somewhere - a reindeer doe appeared.
\ru И вот, когда они так шли, олень впереди, он за ним, откуда-то появилась важенка.
\ph
\gr Note the pseudo-perfect/resultative/mirative reading of the -ča- form and the simple past reading of the -ri- form.
\nt
\qu
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\ELANParticipant GNM

\id 71
\ref Top07_GNM_1_Sacred_Reindeer_71
\tx Erek      hattịkaːn        emče,       erew      edʒekeŋi                       erek      ńarịkaːn   goːnče:
\mb er   -k   hattị      -KEːn em   -čE    er   -W   edʒek          -E-ŋ   -J       er   -k   ńarị -KEːn goːn -čE
\ge prox -nom reindeer.doe -dim   come -pf.ptc prox -acc sacred.reindeer -ep-aln -prfl.sg prox -nom man     -dim   say   -pf.ptc

\ft That reindeer doe appeared, and that man told his sacred reindeer:
\ru Появилась важенка, и этот мужчина говорит своему оленю:
\ph
\gr
\nt
\qu
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\ELANParticipant GNM

\id 72
\ref Top07_GNM_1_Sacred_Reindeer_72
\tx "Erek        biː ọndaːtụ             bideːn",               goːnče,      "dʒe  erič     ọndaːtčị               biː ịak     etem           eŋeje ọːd"
\mb er   -E-k    biː ọndaːt      -W        bi -DEː     -n(I)      goːn -čE     dʒe.Y er   -Č  ọndaːt      -DʒI         biː ịa -k   e   -DʒI -m   eŋeje ọː  -R(E)
\ge prox -ep-nom 1sg  reindeer.decoy -poss.1sg be -purp.cvb -poss.3sg  say   -pf.ptc  ptl.Y  prox -ins reindeer.decoy -inst.prfl.sg 1sg  what -nom neg -fut  -1sg rich   become -neg.cvb

\tx goːnikeːn.
\mb goːn -nIkEːn
\ge say   -sim.cvb

\ft "Let it become my decoy reindeer", - he said, - "with that decoy reindeer I will certainly become rich."
\ru "Пускай она станет оленем-манщиком, - говорит, - с помощью этого оленя-манщика я разбогатею".
\ph
\gr E-CONSTRUCTION-2 - ịak + future of e- gives a positive polarity meaning with the procedural meaning "mark my words, X will happen', 'just  watch, X will happen', etc. see separate file. GOːNIKEN
--- goːniken functions here as a complementiser with goːnče - other consultants  (Kopyrina) refused this
\nt
\qu combination in the elicitation sessions.
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\id 73
\ref Top07_GNM_1_Sacred_Reindeer_73
\tx Erek      hattịkaːn   erek      ńọːbatịjakaːn   nọŋan, ịalan-karịa,              ịawkačaːndụlan                       emdin-de.
\mb er   -k   hattị -KEːn er   -k   ńọːbatị -jEkEːn nọŋan  ịa -(dU)LE -n(I)     =kErIE ịawkan          -KEːn -(dU)LE -n(I)     em   -RI  -n(I)     =dE
\ge prox -nom doe     -dim   prox -nom white         -dim     3sg       what -loc    -poss.3sg =contr two.year.reindeer -dim   -loc    -poss.3sg come -pst -poss.3sg =ptl

\ft That reindeer doe approached his white two-year-old sacred reindeer.
\ru Эта молодая важенка пришла к этом беленькому двухлетнему оленю.
\ph
\gr
\nt
\qu
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\ELANParticipant GNM

\id 74
\ref Top07_GNM_1_Sacred_Reindeer_74
\tx Dʒe   tarpač emčelen                       tar  dʒoːr hattịkaːlkaːn      ọːdnị,          ńaːn tar  ịawkannị                bihni.
\mb dʒe.Y tarbač em   -čE    -(dU)LE -n(I)     tar  dʒoːr hattị -KEːn -lkEːn ọː  -R(E)   -n(I) ńaːn tar  ịawkan          -n(I)     bi -R(E)   -n(I)
\ge ptl.Y  ptl     come -pf.ptc -loc    -poss.3sg dist two     doe     -dim   -prop   become -nonfut -3sg  also   dist two.year.reindeer -poss.3sg be -nonfut -3sg

\ft Thus, when it came (to him), he gained two reindeer does and he had this two-year reindeer.
\ru Когда она к нему пришла, у него стало две важенки и этот олень.
\ph
\gr CONVERB - The use of the Locative of a participle to express a temporal clause (see other examples with -čE-)
\nt It is not quite clear where the second reindeer doe came from (I was able to count only one till now).
\qu
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\id 75
\ref Top07_GNM_1_Sacred_Reindeer_75
\tx Dʒe   tarịč, dʒe   taraptụkụn                  dʒe   erek      ewen ọrapčị         ọːča       uhu.
\mb dʒe.Y tar  -Č  dʒe.Y tar  -rEp     -DUk(U) -n(I)     dʒe.Y er   -k   ewen ọran   -pčVn     ọː  -čE    ühü.Y
\ge ptl.Y  dist -ins ptl.Y  dist -temp.nr -abl    -poss.3sg ptl.Y  prox -nom Even reindeer -int.propr become -pf.ptc evid.Y

\ft Thus, from that time this Even became rich in reindeer, I think.
\ru С тех пор у этого Эвена стало очень много оленей.
\ph
\gr
\nt
\qu
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\id 76
\ref Top07_GNM_1_Sacred_Reindeer_76
\tx Tačịn   goːnikeːn    ukčeːndin             biː oːhirep      abagaw.
\mb tar  -čIn goːn -nIkEːn ukčeːn -RI  -n(I)     biː oːsi   -rEp  abaga       -W
\ge dist -adv  say   -sim.cvb tell     -pst -poss.3sg 1sg  ancient -temp grandfather -poss.1sg

\ft That's what my old grandfather used to say.
\ru Вот, так это рассказывал наш дедушка.
\ph [abəγaw]
\gr
\nt
\qu
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